Amish people are not allowed to photograph, record, and represent themselves by any means.
The entire community observes this rule. Any device or technique that could represent the world is forbidden.
Posing and depicting oneself is a serious violation, especially for adults.
This law is linked with a deep principle of Amish way of life, being humble and devoted to the community.
It implies that photography glorifies the individual and, in this context, to everything that could be framed by a camera.
There is no place for print memories nor for social representations as a community, a family or an individual, or even for functional uses of photography such as ID photos.
This rule touches something deep about photography and its social impact.
As a photographer, this project on clothing in the Amish community wasn´t neutral and, I can add, it wasn´t easy.
Photography was banned in 1863. Before that date, there were no restrictions and some Amish families took their portraits in professional photographic studios.
I worked with the archives of the Lancaster Mennonite Historical Society to find family portraits of this time.
There, I also discovered a large collection of postcards on Amish life, printed since the beginning of the 20th century.
This collection consisted mostly of candid photographs taken outdoors from afar, depicting scenes on the street, agricultural work or leisure activities.
Interestingly, at the same time that photography was forbidden by the Amish community, the curiosity of ´English people´, as they call outsiders, increased.
The Amish became a touristic attraction due to their peculiar lifestyle. To this day, their way of life appears to be the same since the time the first Amish settled in the United States in the 18th century.
For each new technological evolution, the Amish community decides whether it will be allowed or forbidden.
For example, electricity, cars, tractors, washing machines, ready-to-wear clothes or the use of the zip fastener are forbidden.
This set of rules is named the Ordnung and it regulates the public, private and ceremonial life in the Amish community.
The Ordnung strictly defines the style and use of the handmade clothes that are worn by the Amish people.
They appear very similar to the ones worn by the first Amish present in the United States.
The Ordnung determines for example the length and the authorized colors for the dresses, the shape of the apron, and if suspenders can be used or not.
Despite that, each local church has its own little specific features, allowing some brighter colors, sneakers or snap fasteners.
In some places, only safety pins are permitted.
As stunning as it may sound, close to Strasburg, a small town in Lancaster County, Pennsylvania, an Amish shop is providing to the local community modern textiles like Acrylic, Nylon, Lycra and Spandex, mostly made in China.
Maybe it is specific to this area to wear clothes made from materials that have their base in industrial chemistry and worldwide trade.
It seems that each Amish community while following the same general rules has formed its own arrangements with modern products and technologies.
The Amish distrust photography and its emphasis on appearances, yet, in this particular case, they are not afraid to adapt as long as the appearance ful lls its function.
Lancaster, Pennsylvania, October 2016.
1 - Amish family cutting tobacco. Undated, postcard published by J.E. Hess, collection of the Lancaster Mennonite Historical Society, Pennsylvania.
2 - An Amish farmer raking hay, Lancaster amish community, October 2016.
3 - Male doll clothes, Fisher´s Housewares, Paradise, Pennsylvania, October 2016.
4 - Amish Shop,Lancaster amish community, October 2016.
5 - Made in China, Lancaster amish community, October 2016.
6 - An Amish farmer´s wife, Lancaster amish community, October 2016.
7 - Amish boys working with their father, Lancaster amish community, October 2016.
8 - Dress (Rock), female. Worn from age 5 to marriage with Peblum (Lepplin).
Photographed by James R. King for the Pennsylvania Mennonite Heritage magazine, Volume 21, Number 3, July 1998.
Collection of the Lancaster Mennonite Historical Society, Pennsylvania.
9 - Boy's Mutze, brown and navy lining with hook-and-eye fastener. Undated, collection of the Lancaster Mennonite Historical Society, Pennsylvania.
10 - Family portrait, unidentified, Lancaster, Pennsylvania,1850s-80s. Photograph album owned by David B. Fisher, photocopied by D.J.R. Smucker in Jan.1999. Collection of the Lancaster Mennonite Historical Society, Pennsylvania.
"Et si la mode n´éxistait plus?", série de photographie publiée dans la revue "Modes pratiques"
Les hommes et les femmes Amish ne peuvent ni photographier ni filmer.
Cette règle est respectée par l´ensemble de la communauté.
Tout appareil qui servirait à la reproduction optique du monde est interdit.
Poser et fixer son image est un acte grave, surtout pour les adultes.
La photographie fut admise durant une courte période au XIXe siècle.
Quelques portraits de famille Amish furent réalisés en studio par des photographes professionnels.
Mais cette technologie est bannie de la communauté en 1863.
Parallèlement à cette interdiction, beaucoup de cartes postales sont imprimées à partir de photographies de paysage et de portraits faits en extérieur.
Ce sont des scènes de rue, de travail ou de sport.
Lancaster, Pennsylvanie, octobre 2016
1 - Carte postale. non datée. Photographie de J. E. Hess. Collection Société Historique Mennonite de Lancaster, Pennsylvanie.
2 - Vêtement masculin. 2016 Communauté Amish du Lancaster.
3 -Vêtement de poupée, 2016. Communauté Amish du Lancaster.
4 -Tenue de jeune fille. 2016 Communauté Amish du Lancaster.
5 -Bas féminin. 2016 Communauté Amish du Lancaster.
6 -Tenue de femme. 2016 Communauté Amish du Lancaster.
7 -Vêtements de garcons, 2016. Communauté Amish du Lancaster.
8 -Tenue de jeune fille, de 5ans jusqu´au mariage, 1998. Photographie de James R.King pour la revue Pennsylvania Mennonite Heritage, Volume 21, Numéro 3, Juillet 1998. Collection Société Historique Mennonite de Lancaster, Pennsylvanie.
9 -Col d´un manteau masculin avec le système de fermeture 'hooks and eyes', Non daté. Collection Société Historique Mennonite de Lancaster, Pennsylvanie.
10 -Photographie de famille, anonymes, entre 1850 et 1880. Photographie de D.J.R. Smucker faite en 1999 d´un album de famille appartenant à David B. Fisher. Collection Société Historique Mennonite de Lancaster.
© 2017 Juliette Angotti